Fin de siècle French supermen like
Fantomas were all rampaging Id, glorying in their elaborately planned terrorist
attacks and, without hesitation, murdering anyone who stood between them and
their desires.
But 1930s American pulp supermen
like the Shadow and Doc Savage seemingly had
no personal desires. They were all Superego, devoted to impersonal crusades
for justice and/or helping the helpless — a legacy of both America’s
all-business attitudes and Puritan origins that also informed westerns and
detective stories, among other genres.
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Primitive chaos doesn't daunt the technocratic wonder Doc Savage |
“Whether as conscious reflections
of ideology or disguised myth, basic cultural assumptions embedded in our
national mythology often appear in our popular forms of entertainment,” wrote
Columbia University film professor Jim Holte in his essay Pilgrims in Space. “Puritan ideology stated that
sexuality was an outward and visible sign of a corruption that would destroy
any covenanted community beset with such real and immediate external dangers as
the wilderness, the Indians and a seemingly endless number of heresies. To
confront the terrors of the unknown and continue his mission, the Puritan
needed all the discipline and resolve he could muster. No distractions were
permitted. It was enough to make anyone grim.”
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