“Like a stray dog that has no
owner, the stray thoughts that are attended to with bare attention are treated
as if they, too, are ownerless,” observed Dr. Mark Epstein in his book Thoughts Without a Thinker: Psychotherapy
from a Buddhist Perspective.
The Buddhist concept of bare attention
is akin to the psychological process known as “transitional space,” Epstein
observed.
“Long recognized as the crucial
stepping stone between infantile dependence and the ability to tolerate being
alone, transitional space has been called an ‘intermediate area of experience’ that
permits the child a feeling of comfort when separated from the parents.”
“The transitional object — the
teddy bear, stuffed animal, blanket or favorite toy — makes possible the
movement from a purely subjective experience to one in which other people are
experienced as truly ‘other.’ Neither ‘me’ nor ‘not-me,’ the transitional
object enjoys a special in-between status that the parents instinctively
respect. It is the raft by which the infant crosses over to the understanding
of the other.
“Many qualities of the
transitional object — its ability to survive intense love and hate, its
resistance to change unless changed by the infant, its ability to provide
refuge and warmth and its gradual relinquishment — are all shared by bare
attention… (which) is different from our usual subjective awareness and has
been portrayed in the Tibetan tradition as a kind of ‘spy consciousness’ that
observes from the corners of the mind.”
“An image that is sometimes used
to convey this constancy is that of a stream rushing under a stone bridge. Through
bare attention, it is said, the meditator becomes not like the stream but like
the bridge with the stream rushing underneath.”
Epstein describes bare attention
as “… impartial, nonjudgmental and open. It is also deeply interested, like a
child with a new toy.”
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